6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
They are all plain to him that understandeth, and right to them that find knowledge.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Open thou mine eyes, that I may behold wondrous things out of thy law.
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
A fool hath no delight in understanding, but that his heart may discover itself.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 14
Commentary on Proverbs 14 Matthew Henry Commentary
Chapter 14
Pro 14:1
Note,
Pro 14:2
Here are,
Pro 14:3
See here,
Pro 14:4
Note,
Pro 14:5
In the administration of justice much depends upon the witnesses, and therefore it is necessary to the common good that witnesses be principled as they ought to be; for,
Pro 14:6
Note,
Pro 14:7
See here,
Pro 14:8
See here,
Pro 14:9
See here,
Pro 14:10
This agrees with 1 Co. 2:11, What man knows the things of a man, and the changes of his temper, save the spirit of a man?
Pro 14:11
Note,
Pro 14:12
We have here an account of the way and end of a great many self-deluded souls.
Pro 14:13
This shows the vanity of carnal mirth, and proves what Solomon said of laughter, that it is mad; for,
Pro 14:14
Note,
Pro 14:15
Note,
Pro 14:16
Note,
Pro 14:17
Note,
Pro 14:18
Note,
Pro 14:19
That is,
Pro 14:20
This shows, not what should be, but what is the common way of the world-to be shy of the poor and fond of the rich.
Pro 14:21
See here how men's character and condition are measured and judged of by their conduct towards their poor neighbours.
Pro 14:22
See here,
Pro 14:23
Note,
Pro 14:24
Observe,
Pro 14:25
See here,
Pro 14:26-27
In these two verses we are invited and encouraged to live in the fear of God by the advantages which attend a religious life. The fear of the Lord is here put for all gracious principles, producing gracious practices.
Pro 14:28
Here are two maxims in politics, which carry their own evidence with them:-
Pro 14:29
Note,
Pro 14:30
The foregoing verse showed how much our reputation, this how much our health, depends on the good government of our passions and the preserving of the temper of the mind.
Pro 14:31
God is here pleased to interest himself more than one would imagine in the treatment given to the poor.
Pro 14:32
Here is,
Pro 14:33
Observe,
Pro 14:34
Note,
Pro 14:35
This shows that in a well-ordered court and government smiles and favours are dispensed among those that are employed in public trusts according to their merits; Solomon lets them know he will go by that rule,